Kickass Women

History is filled with women doing all kinds of kickass stuff.

Smart Girls

Watch these girls... they're going places!

Inspiration

Need a dose of inspiration? Here you go.

SRPS Entertainment

Some of my entertainment recommendations with awesome female characters and stars.

She's Crafty!

Some of the awesome items made by kickass women!

Tuesday, May 8, 2012

She's Crafty!

You wanna see something really cool? Check out the beautiful works of Jillian Tamaki. I am in love with this Monster Quilt. The colors, the detail, the amazing creativity. It's just so wonderful. I can't stop looking at it. Each time I click the larger image, I see something new and mind-blowing.

Monster Quilt, 2011 - Jillian Tamaki
You may have seen her illustration making fun of the sexy Halloween costumes. She also has other lovely and brilliant illustrations:

And fantastic short-form comics:


But, OMG, she was also commissioned to make embroidered book covers for Penguin Classics:


They are so beautiful! I'm only a teensy bit disappointed that they aren't selling the actual fabric book covers. But only a teensy bit. I will be ordering these new printings ASAP. They're just too beautiful not to have.

I will be watching for more awesomeness from her in the future. I'm a fan!

Friday, May 4, 2012

SRPS - Blog Around

King Golden Hair by Barbara Stefan
In my most favorite class this semester, we spent a lot of time discussing stories communities tell about themselves and how that can be directly tied to their beliefs. We read several texts, and we were asked each time to not only talk about the story itself, but the reason the author chose that particular story, how it reflects his/her own purposes, and what was left out, and how that also reveals his/her purposes.

I was reminded of this lesson in media literacy when I saw this blog post by Maria Tatar in The New Yorker, about other articles celebrating newly discovered, unpublished folk stories curated by Franz Xaver von Schönwerth, and seemingly left out of the infamous Grimm Fairytale collection. As it turns out, these stories have been recorded, and exist in libraries today. But I'm curious to know why these stories were not included the Brothers Grimm collection, and why they fell out of common usage? And what does that say about them and their beliefs?
Even more importantly, the Brothers Grimm, who were responsible for establishing the folklore canon we have today in Anglo-American cultures, may have been wary of telling stories of persecuted boys, having suffered much in their own early lives. It is no accident that we refer these days to Jacob and Wilhelm Grimm almost as if they were a couple. The brothers lost their father at a young age and worked hard to educate themselves and to keep their fragile family intact. They studied law together and worked side by side for decades, taking notes, copying manuscripts, editing texts, and famously creating index card entries for their monumental dictionary of the German language. Is it any surprise that they might have found tales about quarreling brothers or male-sibling rivals less than congenial?

While they may not be ancient folktales passed down over generations, these drawings by koralie have a magical fairytale aspect


I am terribly sorry that I neglected to blog about Wollstonecraft, the fantastic kickstarter project for a series of pro-girl, pro-math, pro-science, pro-awesomeness novels for young women. But, it looks like enough of you saw it anyway, since they more than met their goal!

For Women's History Month, I wrote a three part series about Elizabeth Blackwell, the first woman to earn a medical degree in the United States. Recently, the Georgian Gentleman wrote about Dr. James Barry, who rose to the rank of Inspector General of Hospitals in Great Britain, after serving in the British Army medical corps. Only he was a she. And her secret went with her to her grave.
Dr Barry was a fiery and bombastic red-head who had a reputation for being prickly: frequently taunted for being effeminate and for having a high pitched voice Barry responded with angry outbursts. She compensated for her lack of stature (she was five foot tall in her stocking-ed feet) by wearing three inch risers in her shoes, and wore over-sized clothing. Anyone getting too personal in their remarks was likely to be challenged to a duel – reportedly she fought on several occasions and is believed to have been injured in one and reportedly shot an opponent in another. Unbelievably, the dashing young doctor even nurtured a reputation as a ladies’ man – perhaps to deflect attention.

It's a couple of years old, but this clip of Snow White offering advice to young girls tickled my humor bone after my recent review of Mirror Mirror.

Thursday, May 3, 2012

Happy Birthday - Septima Poinsette Clark

I have a great belief in the fact that whenever there is chaos, it creates wonderful thinking. I consider chaos a gift.
Septima Poinsette was born on May 3, 1898, in Charleston, South Carolina. Her father had been born a slave, and worked as a caterer after the Civil War. Her mother was born free in Charleston, but was taken to Haiti during the Civil War. After the war, she worked as a launderer, but did not work for whites, and refused to let her daughters work in white houses, for fear of sexual harassment.



Septima graduated from high school in 1916, but was unable to continue on to college. Instead, she took a position as a teacher on John's Island, one of the poor, rural communities in the Sea Islands off the coast of South Carolina. She taught school children during the day, and adults at night. In fact, it was during this time that she developed innovative techniques to quickly teach adults to read, using common household items like the Sears and Roebuck Catalog.

The black school where she taught had 132 students and only one teacher besides herself (she was the teaching principal), and she eared $35 a week, while the teacher earned $25. The white school, directly across the street, had only three students, and the teacher made $85 a week. This inequality grated on Septima, and it helped to form her beliefs about equality, and motivate her to join the civil rights movement.

Septima Poinsette Clark with President Jimmy Carter. Photo source: Lowcountry Digital Library

In 1919, she returned to Charleston to teach at an all black private academy, the Avery Normal Institute. This was also the time when she became active in the NAACP. She collected signatures on a petition to allow blacks to serve as principals in public schools, and in 1920, it succeeded.

Also in 1920, she married Nerie Clark, and they had two children, one daughter who died in infancy, and a son. The family moved to Dayton, Ohio, but sadly Nerie died from kidney failure in 1925. Septima stayed with her late-husbands family until she was able to support herself and her son, and in 1929 they moved to Columbia, South Carolina, where she worked as a teacher. Unfortunately, her salary was not enough for a single mother to raise her son, and in 1935 she made the decision to send him to live with his paternal grandparents.

She remained active in the civil rights movement, though. During the summer breaks from teaching, she studied with the legendary W.E.B. Dubois at Columbia University and Atlanta University. During the years of World War II, she earned a bachelor's degree from Benedict College, Columbia University, and then a master's from Hampton Virginia Institute.

Septima Poinsette Clark with Coretta Scott King, Rosa Parks, Anelle Ponder, and Mrs. Towles. Photo source: Lowcountry Digital Library

In 1947, she returned to Charleston to care for her ailing mother, but remained quite active, teaching in the Charleston public schools, working with the YWCA, and serving as membership chairperson of the Charleston NAACP. In 1956, she was elected to serve as the vice president of the Charleston NAACP branch, which caused some problems. At that time time, the South Carolina legislature passed a law banning city or state employees from being involved with civil rights organizations. Septima refused to step down, and was summarily fired from the job she'd held for 40 years. Losing her pension, and finding herself ostracized by all other schools in Charleston, she reached out to other teachers and began looking for other opportunities to promote her vision of equality and education. While a black teachers' sorority held a fund-raiser on her behalf, none of the members would pose for a photograph with her, for fear of losing their own jobs.
I never felt that getting angry would do you any good other than hurt your own digestion, keep you from eating, which I liked to do.
She had been attending workshops at the Highland Folk School in Tennessee for a couple of years, and eventually she began teaching literacy classes there, using the techniques she had developed on John's Island. She and her cousin, Bernice Robinson, expanded the seminars, teaching formerly uneducated blacks how to fill out driver's license exams, voter registration cards, mail-order forms, and sign checks. Septima also served as the director of workshops at the Highlander Folk School, and was responsible for recruiting teachers and students. One of the most famous and influential students to attend her workshops was Rosa Parks, who helped organize the Montgomery Bus Boycott months after participating in the workshops. 


Septima Clark and Rosa Parks. Photo source: Highlander Research and Education Center
"At that time I was very nervous, very troubled in my mind about the events that were occurring in Montgomery. But then I had the chance to work with Septima. She was such a calm and dedicated person in the midst of all that danger. I thought, 'If I could only catch some of her spirit.' I wanted to have the courage to accomplish the kinds of things that she had been doing for years." - Rosa Parks
Septima built on the workshop format, and began establishing "Citizenship Schools" across the Deep South, ostensibly to teach adults to read, but they also provided an excellent opportunity to empower Black communities. Because of the deep-seated racist anger and the constant threat of violence of the time, these meetings were frequently held in back rooms. The teachers were often other adults who had learned to read later in life, and this gave them a sense of leadership in their community, which would help later in the civil rights movement. While the stated goal was to give the black adults a basic education to enable them to pass literacy tests mandated by many southern states in order to effectively ban illiterate blacks from voting, the secondary goal was to empower these small communities, teach them to act collectively, protest racism, and build momentum for the larger civil rights movement.

The program of Citizenship Schools grew so large, across so many southern states, it was eventually wrapped up under the auspices of the Southern Christian Leadership Conference (SCLC), and Septima became the group's director of education and teaching, working with Andrew Young and Martin Luther King, Jr. Unfortunately, while she was fighting for racial equality, she had to endure a significant amount of sexism with in the SCLC.

She retired from the SCLC in 1970, at the age of 72. She served on the Charleston County School Board, and won her appeal to have her pension reinstated. In 1979, President Jimmy Carter honored her with a Living Legacy Award. And in 1987, she published her second autobiography, Ready from Within: Septima Clark and the Civil Rights Movement, which won the American Book Award.

Known as the "Queen Mother" or "Grandmother of the American Civil Rights Movement" in the United States, she died on December 15, 1987, at the age of 89, and was honored by Reverend Joseph Lowery of the SCLC with the Drum Major for Justice Award for "her courageous and pioneering efforts in the area of citizenship education and interracial cooperation."

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