Kickass Women

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Some of the awesome items made by kickass women!

Showing posts with label women in education. Show all posts
Showing posts with label women in education. Show all posts

Monday, September 11, 2017

Euphemia Haynes - trailblazer and educator

Euphemia Haynes (September 11, 1890 – July, 25 1980) was a mathematician and educator, who became the first African American woman to earn a Ph.D. in mathematics when she graduated from the Catholic University of America in 1943, at the age of 53.


She was born into a prominent fourth generation black family in Washington, D.C. Her father worked as a dentist and invested in black-owned businesses. She was valedictorian of her graduating class of M Street High School in 1907, and went on to graduate from Washington D.C. Miner Normal School with distinction in 1909 and shortly thereafter began her long career in the Washington, D.C., school system.

While teaching she continued her own education to better serve her students and the larger community. In 1914, she graduated from Smith College with a major in mathematics and minor in psychology. In 1930, she earned her master's degree in education from the University of Chicago, with her thesis, "The Historical Development of Tests in Elementary and Secondary Mathematics." That same year, recognizing the importance of math education, she founded a new department at her alma mater, the Miner's Teachers College, to address the needs of young teachers learning how to teach mathematics: Division of Mathematics and Business Education, where she continued to serve as professor and chair of the department until she retired in 1959.

In addition to her duties to the college, she also taught in the public schools, moving through a variety of positions as she was needed. She taught elementary classes as well as high school mathematics, serving different schools throughout the district. She also occasionally taught part-time at Howard University.

In 1943, she became the first African American woman to earn a Ph.D. in mathematics when she graduated from the Catholic University of America. She was 53 years old, and her dedication to mathematics and the students of Washington, D.C., was as strong as ever. Continually frustrated by the lack of opportunities for black students to pursue academics instead of vocational training, she pushed for desegregation of the school system. In 1960, she joined the District of Columbia Board of Education, where she continued her mission to improve conditions for all students. In 1966, she became the first woman to serve as chair of the Board of Education.

Throughout her life, her devotion to education was equaled only by her devotion to her religious beliefs. In 1934 she helped found the Catholic Interracial Council of the District of Columbia, an  organization that sought to increase cooperation and understanding between African Americans and whites and advance the cause of social justice and equality for African Americans. She was the first vice-president of the Archdiocesan Council of Catholic Women, and belonged to and served on the boards of several social welfare and civil rights organizations, including the Executive Committee of the DC Health and Welfare Council, the NAACP, the Urban League, and the AAUW.

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Tuesday, June 13, 2017

SRPS Women in STEM: Carolyn Eisele - mathematics historian

Carolyn Eisele (June 13, 1902 – January 15, 2000) was a mathematician, math educator, and a brilliant math historian, whose greatest contribution to the field was her research on the "mathematical method" devised by 19th century philosopher, mathematician and scientist, Charles Peirce. Through her diligent and detailed study, she brought about a better understanding of his philosophy of pragmatism, inspired by his study of mathematics.

Here's where I admit it had never occurred to me that there was such a thing as a math historian. Sure, I know there are science historians, so I don't know why I never thought the same could be applied to the study of mathematics. So you can imagine that when I first read about Carolyn Eisele my inner history nerd was immediately intrigued.



Carolyn Eisele didn't set out to become a math historian. Sure, she was a remarkable young woman who excelled at mathematics at a time when there were few women attending college, much less studying math or science. She graduated from Hunter College in 1923, and earned her master's in mathematics and education from Columbia, graduating Phi Beta Kappa in 1923.

She would have gone on to earn a Ph.D. at Columbia as well, but they didn't offer that level of education to women. (!!) So instead she took differential geometry classes at the University of Chicago and the University of Southern California. Sadly, she wasn't able to earn her degree due to a family illness that forced her to return to New York.

She returned to her alma mater Hunter College as a mathematics instructor, where she stayed for her entire career.

In 1947, though, her life took an unexpected and fortuitous turn. While doing research at the Columbia University library for a new class she was to teach -- history of math -- she came across a manuscript by Charles Sanders Peirce discussing his interpretation of Fibonacci's Liber Abaci -- a document published in 1202 offering evidence of the superior efficiency of doing calculations using Arabic numbers compared to Roman numerals.

The most important aspect of her research was her analysis of Peirce's mathematical method -- his application of mathematical principles to his philosophical work. She saw that his work on mathematics and science and his work on philosophy and history were not two distinct aspects of his intellect, but instead they worked together to inform his entire world-view.

It was through her meticulous research to understand his philosophy that she was able to make it more accessible to a wider audience. That's what historians do, really. She wasn't a stereotypical brilliant mathematician working in a laboratory in some college math department, trying to solve complex problems and writing equations on a chalkboard. She was a brilliant mathematician working in the library, reading about someone else's complex ideas and thinking about how best to share her findings with the world. This kind of work requires a level of mathematic genius that in some ways may be even more impressive, since she had to be able to understand and interpret the ideas of another mathematics genius.

Read more about the importance of her pioneering research on Charles Peirce's works [PDF].

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Friday, June 9, 2017

Charlotte Angas Scott - trailblazing mathematician

Charlotte Angas Scott (June 8, 1858 - November 10, 1931) was the first British woman to receive a doctorate in mathematics, and one of the eight founding faculty at Bryn Mawr College.



Charlotte grew up in a somewhat unusual home in Lincolnshire, England, in the mid-1800s. Her father, a minister, and mother both believed in the value of education for girls as much as boys, and made sure Charlotte had tutors for all subjects, including math and science, starting at a very young age. So it's no surprise that she earned a scholarship to the recently opened women's Girton College, where she excelled in her studies.

In 1880, she obtained special permission to take the Cambridge Mathematical Tripos Exam -- the exam required to qualify for a bachelor's degree. Until then, only men were admitted, and even after she placed 8th overall she wasn't granted a degree, or allowed to attend the ceremony. Instead, she received a certificate and attended a special dinner in her honor at Girton. Even though she had to endure these insults, her performance opened the door to the Tripos for other women, the first of her many trail-blazing feats throughout her remarkable life.

Even so, in 1882, she was finally awarded her Bachelor of Science, and by 1885 she had earned her doctorate. During this time she taught other young women attending Girton, and reinforced her belief in the value of equal educational access for women.

In 1885 she was selected as one of the eight founding faculty members at the new American college for women, Bryn Mawr, where she served as Associate Professor of Mathematics. This was the role she had hoped for, and her entire career at Bryn Mawr was dedicated to improving the standards for women's education. In addition to serving as mentor to many of the women in mathematics who would go on to do great work, she was also responsible for setting the admission requirements for arithmetic, algebra, and geometry, and convinced the college to administer an entrance exam for math and science.

She also continued her own research, specializing in the planar geometry, and wrote and published over 30 papers as well as the text An Introductory Account of Certain Modern Ideas and Methods in Plane Analytical Geometry in 1894. In 1899 she was made co-editor of the American Journal of Mathematics, and her paper "A Proof of Noether's Fundamental Theorem" was published, quickly becoming the first research paper written in the US to find critical acclaim in Europe. (You might recognize the name Noether. In this case, it's referring to Max Noether, father of brilliant mathematician Emmy Noether.)

You can read more about her life and work at Biographies of Women Mathematicians.

And for even more info about her, check out Math History [PDF].

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Friday, September 16, 2016

Shout-Out: Dr. Carla Hayden - Leading Librarian



Remember those stories about how the libraries in Baltimore were kept open during the 2015 riots? So kids who couldn't go to school had a safe place to go during the day? So people who were in desperate need for a sanctuary from the violence in the street, or who simply needed a break before returning to their posts defending their rights, could have a bit of quiet? That was because the Baltimore Library system knew the important role they play in their community.

The woman who made that decision, Dr. Carla Hayden, has been recognized for her dedicated service to the public, and promoted to what can effectively be called "the head librarian of the US." In a touching ceremony on Wednesday, September 14, she was sworn in as the 14th Librarian of Congress, the first woman and the first person of color to hold that position.

Wednesday, August 10, 2016

Anna Julia Cooper



I don't know much about Anna Julia Cooper's life and work, except that she's someone I would love to research. I first heard about her through Melissa Harris-Perry's segment about her, and then when she offered a look at her syllabi for a course she was teaching at Wake Forest through the Anna Julia Cooper Center.

I have a couple of books about her on order through inter-library loan, but have also been reading some of the bios about her life and work available online. She was an amazingly determined and brave woman who never shied away from saying or doing what she felt was right. And this trait was evident from a very early age.
Cooper’s political action began at age nine in St. Augustine’s Normal School and Collegiate Institute, where she protested the preferential treatment given to men as candidates for the ministry and petitioned to take classes traditionally administered only to boys.
(source: AJCCenter)

Tuesday, September 29, 2015

She's a Genius - The Women of the 2015 MacArthur Foundation Fellows Program

The Class of 2015 MacArthur Fellows has been announced and, again, it's an exclusive club of brilliant minds -- scientists, artists, and thinkers -- who are challenging what we already know and leading us in new directions. This program is nicknamed the "Genius Grant" for good reason: each recipient is being honored for their ability to think in a completely new way, applying their particular brand of "genius" to whatever passion they pursue.
"Talent hits a target no one else can hit; Genius hits a target no one else can see." Arthur Schopenhauer
This year nine remarkable women are being recognized for their efforts to share new discoveries, show us new ways of interacting, and bring us closer to the truth about what it is to be human.

Friday, June 19, 2015

Women Celebrating Juneteenth

Every year around Juneteenth, I see this photo getting shared on Pinterest and elsewhere on the web. I've long wondered who these women in the buggy were and what was their story.



I was quickly able to find other sources for this image, each with a similar caption:
Martha and Pinkie Yates in a buggy decorated for the annual Juneteenth celebration in front 319 Robin St. in the Fourth Ward (c.1895-1905). Courtesy of Houston Metropolitan Research Center, Houston Public Library.

Buggy driven by Martha Yates Jones and Pinky Yates decorated for 1908 Juneteenth parade, MSS 0281-037, Rev. Jack Yates Family and Antioch Baptist Church Collection.
There was also this very similar image, showing these two same women in their beautiful white dresses and the same decorated buggy, this time in front of a brick building, with this caption:
Martha Yates Jones & Pinkie Yates at Antioch Baptist Church in a buggy decorated for the annual Juneteenth celebration (c. 1895- 1905). Courtesy of Houston Metropolitan Research Center, Houston Public Library.
So, who were Martha Yates Jones and Pinkie Yates? How did they live? What did the do? Were they related, as their shared name implies?

The next step in my research was to do searches for both of their names, Rev. Jack Yates, the address 319 Robin Street in the Fourth Ward, and for the Antioch Baptist Church.

Some of these searches came up with very little, and some gave me quite a bit of information about the place and people around these women, but not much about either of them directly.

Rev. Jack Yates was an influential pastor who founded the Antioch Missionary Baptist Church in Houston, Texas, in 1866. He was born enslaved, on July 11, 1828 in Gloucester County, Virginia. He was married to Harriet Wilson, who was enslaved on a neighboring plantation. He was able to learn how to read and write, and that enabled him to learn carpentry, a skill that would serve him well in later life. When Harriet and her children were sold to a farmer in Texas, Jack was given permission to join them.

After emancipation he moved his family to Houston where it took little time for him to establish himself as a hard worker with the determination to create a better world for his community. He worked as a drayman during the day and a Baptist preacher at night and on Sundays.

Realizing the importance of a permanent structure and land ownership, he set about purchasing property for his family. By 1869, not even five years after emancipation, he was a homeowner. He also quickly set a goal of building a new church on church-owned land. On May 15, 1875, the cornerstone for the new church was laid. And in 1872, with his guidance and through a collaoration between Antioch Missionary Baptist Church and Trinity Methodist Episcopal Church, Emancipation Park was purchased for use by the African American community.

Yates was determined to use this new platform to achieve his goals, creating a church that would serve the community in more than simply a spiritual manner. As more African American men and women moved to Houston, they gravitated toward the Antioch Baptist Church, where at his Baptist Academy, they learned fundamental skills like reading, writing, and arithmetic, as well as important trades. The Baptist Academy became Houston College, which was the forerunner of Texas Southern University.

Nor was his idea of education limited to boys or men. Women attended the Baptist Academy, and each of his daughters, as well as his sons, were given the opportunity to attend college, with the expectation that they would, in turn, do something worthwhile with their education.
Sallie was among the first women from this part of the state to enter Bishop College in Marshall, Texas; Rutherford also attended Bishop College; Pinkie and Nannie graduated from Spelman Seminary in Atlanta, Georgia; and Nannie also attended Bishop. Pinkie taught school all her life, in Washington, D. C., as well as in Houston and other areas of Texas. Nannie taught for a time and later served as housemother at Prairie View A & M and the Houston Negro College of Nursing. Rutherford and his brother, Paul, operated a successful printing business in Houston.
(source: Yates House History)
So... Martha Yates Jones and Pinkie Yates were sisters, both daughters of Jack Yates and his first wife Harriet Wilson. Small wonder they would be so dressed up for Juneteenth celebrations, being the children of parents who had been enslaved and had witnessed Emancipation in Texas first hand.

Interestingly, this is one of the first times during my research that I was able to find any information about Pinkie or Martha, the two women who started this dive into the the Internet. Well, about Pinkie, at least. As for Martha, the only information I have been able to find is the information associated with her death certificate and grave record, which indicates that she was born September 3, 1868, in Glocester County, Virginia. That information does not match up with the information about her parents' whereabouts during that time (already established in Houston), and is likely inaccurate as to birth place. If the date is accurate, that would have made her 39 years old when this photo was taken in 1908, which could be the case.

It also jibes with the note included in her grave record.
"Endeared herself to the builders of the new Antioch church by cooking for the bricklayers, carpenters, and laborers during its construction."
(source: Find A Grave)
The church was built between 1875 and 1879, and she would have been a young girl between 8 and 13 years old, which would have been her act of service during the construction of her father's church. Sadly, I have not been able to locate much more about her through internet searches. I'm hoping that some of the books I've ordered through inter-library loan may have some more information.

Fortunately, more of Pinkie Yates' life has been recorded. Born March 26, 1884, she would have been 24 years old when the Juneteenth photo was taken. After graduating from Spelman Seminary (now Spelman College), she spent her life as a teacher, carrying on her father's mission to build up the African American community in Houston through education.
Young black women had a more difficult time getting an education. We had a colored high school here, but there were people like Reverend Jack Yates who wanted his children to have more education than that. He had a daughter named Pinky Yates that you see here. He sent her to Spellman (sic) in Atlanta where she got the equivalent of her high school education. And this shows her with her class that she was teaching at Colored High School. But an interesting thing which says, again, how much women yearned for education—over the next 30 years, Pinky Yates went to Prairie View A&M and finally got her college diploma after that long period of time. But these were women who were very involved.
(source: The Heritage Society)
Houston schoolteacher, Pinkie Yates, the daughter of freedman and community agent Rev. Jack Yates, played a pivotal role in the art of community agency at the opening of the twentieth century. This photograph of Ms. Yates holding a book, exemplifies her lifelong pledge to Black educational empowerment.
(source: Houston History Magazine)
As a teacher, she joined the ranks of amazing African American women educators like Mary McLeod Bethune, Nannie Helen Burroughs, and so many others. Undoubtedly her influence on the community was enormous. I am happy I was able to find some pretty good information about her via the internet, but I am still unsatisfied. I have requested a few historical books from the library, so there is some hope that I may be able to learn more.

Also, the history nerd in me totally geeked out over this Masters thesis by Amy Lynn Stell, M.A., Integrating African American House Types into Historic Villages: Three Historic Texas Houses and Their Respective Museums. She has done quite a bit of research on the Yates Family House (pictured above), and that, in turn, gives us a peek into the Yates family itself. Not a huge look, of course, but still, it's an interesting perspective.

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Josephine Groves Holloway - A True Girl Scout
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WHM - María Rebecca Latigo de Hernández
In 1932 María became San Antonio's first Mexican female radio announcer, and in 1934, she spoke on the "Voz de las Americas" program to promote Council 16 of the League of United Latin American Citizens, organized to promote equality for Mexican Americans in all spheres of life. She was the only female speaker at the first meeting in 1934.

Tuesday, March 17, 2015

Senda Berenson Abbott - the Mother of Women's Basketball

I've been thinking a lot about women in sports lately, from a couple of different angles. I'm not much of a sports enthusiast, but I enjoy watching baseball and cycling and sometimes other games that pit talented players against each other for an engaging match up. I get frustrated that so often it's only men being shown on my television, and I give up trying to find something to watch and instead go back to my shows or my reading.

But in March, I start to get a bit excited because I know that there will be lots of women's basketball to watch. Even though I'm not really much of a basketball fan, I can appreciate the skill involved, and I find it pretty easy to get caught up in the excitement.


And I catch myself thinking, What a long way we've come in the last 43 years since the passage of Title IX! But have we really come a long way? If you'd asked anyone in 1972 what they thought women's sports would look like in 2015, I'd wager many of them would have expected to see women's teams for most major sports being broadcast alongside the men's. I know that's what I had expected to happen while I was growing up. So, now I look around and while I can celebrate how far we've come, I also have to acknowledge my disappointment that we aren't further along.

Like many kids of my generation and younger, I grew up playing soccer, and two of my closest girl cousins both played softball. I have friends and family members who played sports in college (volleyball, basketball and soccer), and I know women who continue to compete in sports leagues as adults (hockey, soccer, and cycling).

This seems natural and normal and it's easy to think that it has always been thus. But it wasn't. Advances in women's sports have had a long, uphill, arduous path to overcome deeply ingrained societal norms. In the 70s, I remember reading about the life of Louisa May Alcott, and one of the stories about her that had a large impact on me as a child, and has stuck with me all these years later, was that she was an advocate for women's athletics, and that at the time it was quite unusual.

So when I started my research on Senda Berenson Abbott, the "Mother of Women's Basketball," and her efforts to bring team sports and athletics to girls and women in the 1890s and 1900s, I immediately remembered Louisa's story, and it helped me to put it into perspective.

Senda was born in 1868, in Vilna, Lithuania. Her parents moved to the United States when she was seven. She was a frail child, often sick, and she spent much of her childhood at home. She did not encounter many opportunities for physical activity until she was already an adult. Those she did, she probably lacked the requisite muscle tone and ability to pursue. It wasn't until she was forced to leave off her studies at the Boston Conservatory for Music for the second time due to her health that she sought help.

It was around this time that a new style of athletics was taking root in the Boston area. Prior to the mid-1880s, many gymnastics programs were organized according to the German style, which emphasized competitiveness and overall strength building, used large equipment, and had a striking militaristic theme. In 1889, Mary Hemenway, a local philanthropist and all-round amazing woman herself (note to self, research Mary Hemenway, ASAP), founded the Boston Normal School of Gymnastics and began offering classes for teachers in Swedish style gymnastics. The Swedish System, or the "Swedish Movement Cure," was a a lighter version of gymnastics, which focused more on the intrinsic health value of movement and fitness.

Depressed about her inability to sit long enough to take piano lessons and having to drop out of the conservatory, again, Senda, decided to try taking classes at the School of Gymnastics. At first, she was not admitted, since it was only open to people who'd graduated from high school and who were already in adequate physical condition. Senda had been forced to leave school because of health issues, which meant she was disqualified on two accounts. But she met with the director, Amy Homans, who was convinced to allow her to take classes, with the belief that the class would help to improve her physical condition.

It was difficult, to say the least. Senda hated it. Five minutes of light exercise left her sore and worn out. She wanted to quit. But she stuck with it, and within three months, she started to see improvements. By the end of the year, she could complete the recommended two hours of exercise every day, and her health had improved dramatically. She enrolled for a second year, where she learned anatomy, physiology, and hygiene, with the intention of becoming a gymnastics teacher. Her improvement was so striking, and her conversion to the benefits of regular exercise so remarkable, she was sent to Andover, Massachusetts, to teach the Swedish system at the elementary school twice a week. This was a quite fortuitous event. While there, she learned of an opening at Smith College for a temporary gymnastic instructor, with the assumption that it would just last one year.

It was here that she truly made her lasting impact on the world of women's sports. She was on a mission to bring the benefits of exercise to the students of Smith. Fortunately for her, Smith College had just completed its state of the art Alumnae Gymnasium in 1890, providing her and its students with the best equipment. Convincing the faculty and the students of the importance of exercise, though, was a bit tougher. She had to work against the beliefs that exercise was not feminine, and many students were not enthusiastic about gymnastics in general.

She looked for ways to engage more of her students in physical activity. While attending a physical education conference at Yale University, she met Dr. James Naismith, the inventor of "basket ball." She was intrigued. The idea of introducing women to teams sports was daunting. At the time, teams sports were considered too rough for women. Uncertain about the kind of reception to expect, but undaunted, she decided to give it a try with her students. Other team games had not been popular with her students, but after one game of basket ball, the players were eager to try it again.

On March 22, 1893, she officially conducted the first game of women’s basketball. And the rest, as it is often said, is history.

OK. Not really. The young women did not care much for the standard rules put forth by Dr. Naismith, so Senda worked with them to modify the rules, making the game more enjoyable and suitable for female players who were not accustomed to the roughness of team sports.

At the end of her first year at Smith, she was asked to return for a second year, and her position had been made permanent. After only one year, in what was supposed to have been a temporary gig, she had managed to introduce team sports to young women, and spark a nation-wide trend. By 1899, she'd codified her rules for women's basket ball, and in 1901, her rules were published by the Spalding Athletic Library's Basket Ball for Women. She remained the editor for each subsequent edition until the 1916/17 issue. Her rules for women's basketball remained practically unchanged until the mid-1960s.

Emboldened by the success of basket ball, she began to introduce other sports to the students of Smith College. After a trip to Sweden in 1893, she began a folk dancing program. And in 1901, she worked with Lady Constance Applebee (another amazing woman to research!) of England to establish a field hockey program. She also introduced fencing and another new team sport, volleyball, to her students.

She remained dedicated to the cause of getting more women and girls involved in athletics throughout her life. She left Smith College shortly after getting married in 1911, but continued to teach physical education at the Mary A. Burham School in Northampton.

In 1985, she became the first woman inducted into the Basketball Hall of Fame. She was the inducted to the Jewish Sports Hall of Fame in 1987, and the Women's Basketball Hall of Fame in 1999.

Photo of UCONN women's basketball team from ESPNW

Photos of Senda Berenson Abbott from Smith College Archives.



For more information:

Wikipedia: Senda Berenson Abbot
Jewish Women's Archives: Senda Berenson



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I would have loved to have known about Doris Sams and the other professional womens baseball players when I was a girl! No telling how I would have used that info. I wasn't especially athletically inclined, but it certainly would have been inspirational anyway. I'm sure I would have devoured biographies about women ball players if I had found any, the same way I read through every book I could find on Amelia Earhart.

Role Models - Billie Jean King
In college, she had to work two jobs to pay her way, even though male tennis stars were on full scholarship. If you ever needed a reminder of why Title IX is so important, just think of that. She said it was that realization that lead her to push for more equality in sports and in politics.

Tuesday, December 9, 2014

Esther Peterson - worker and consumer advocate

Esther Peterson (December 9, 1906 – December 20, 1997) was one seriously amazing lady who spent her life looking out for those who needed a little extra help.

Worker's Rights
She graduated from Brigham Young University in 1927, with a degree in Physical Education, and then went on to earn a Master's from the Teacher's College at Columbia University, in 1930. She was hired to teach at the famous Bryn Mawr Summer School for Women Workers in Industry, where she worked with telephone operators, garment workers, and other working women. The program was created to provide a college level education to women workers, but also to provide an opportunity for women workers to tell their stories and educate the educators. Esther described it as a mix of "Shakespeare, drama, and socialism." And it was. Many of the women involved went on to play active roles in the Labor movement. Including Esther.

Later, while living in Boston, she organized a strike among women seamstresses who mainly sewed pockets on aprons. They'd been forced to switch from simple square pockets to more complicated heart-shaped pockets, without any increase in pay. They won their strike by following her advice to dress nicely, to discourage the Boston police from backing their horses into them, which was pretty common practice at the time.

Monday, August 4, 2014

Barbara Armstrong - first female law professor

Barbara Nachtrieb (Grimes) Armstrong (August 4, 1890 - January 18, 1976) was a lawyer, legal scholar, law professor and social insurance advocate. She was the first woman to serve as a law professor at a law school of a major university, Boalt Hall, at the University of California at Berkeley.




Thursday, July 24, 2014

Mary McLeod Bethune: suffrage and civil rights work

This is the second post in a three part series about Mary McLeod Bethune, each covering one of the three main periods of her life -- her childhood, education, and the foundation of her mission school, her work for suffrage and civil rights, and her legacy as a national political figure. More to come in the next few weeks.

Mary McLeod Bethune in the 1920s. Photo source: About.com

Mary McLeod Bethune's work with her school was remarkable in itself, and had she only focused on that, she would still be heralded for her contributions to society. But she did not. She could not. Her experiences trying to improve the lives of young African American women showed her that there was much work to be done -- both for their race and for their gender.

Unfortunately, the two were not neatly addressed in the larger political realm. Prominent suffrage organizations did not welcome women of color, and many were openly racist in their attempts to court southern white women. Civil rights organizations did not typically welcome discussions around the specific issues faced by women of color, and institutionalize sexism prevented women from taking a more active role in setting the agenda. Neither of these barriers stopped her or other African American women from organizing and acting on their own for the betterment of their race and gender, though. For African American women, the two aspects were necessarily intertwined, and could not easily be teased apart. This intersectionality of race and gender informed her every action.

Mary McLeod Bethune at a Mother's Day celebration. Photo source: Mary McLeod Bethune House Facebook Page

Typical of her era, Bethune believed that women were the spiritual center of the home and community, and the best way to improve the standing of her race was to improve the standing of young African American women. This was her primary goal when she set out to create her school. She designed the curriculum to give her girls a good start in life, including religious teachings and domestic skills alongside reading, writing and math. In addition to the Three Rs, she advocated the Three Hs. "They will be trained in head, hand and heart. Their heads to think, their hands to work, and their hearts to have faith."

In 1909, she attended the National Association of Colored Women's Clubs (NACWC) annual conference, where she gave a speech about her school. Members were so moved by her passion and determination, they took up a collection for her school on the spot. Mary Church Terrell, the president of NACWC, was so impressed with her charisma and her ability to motivate others, she predicted that Bethune would eventually take on the role of president of that organization. (Spoiler: She did!)

Mary McLeod Bethune with graduating class, c.1928. Photo source: Florida Memory

Serving her community
While tending to her school, Mary was disheartened that several of her students who were ill had been turned away from the local hospital, being told it was for whites only. Her response? She opened her own hospital and nurses training school, and named it after herself. In 1911, just a few years after opening her school, the Mary McLeod Hospital and Training School opened. Not only could they provide services for sick and injured students and community members, but they would now be able to train black nurses who would be able to branch out into other communities and deliver much-needed medical services as well as find well-paying jobs as personal nurses.

Her community service didn't stop there, though. While running her school and tirelessly fund-raising, she was also active in a number of organizations and women's clubs that engaged in civil rights and social work. In 1912, as part of the Florida chapter of the National Association of Colored Women, she joined the Equal Suffrage League, a group founded by fellow educator Sarah J. Garnet to advocate for voting rights for African American women. And in 1917 she was elected to the position of president of the Florida chapter of the NACW.

Mary McLeod Bethune in front of Daytona Cookman College and Institute (Industrial School), c.1925. Photo source: Flickr

While working to secure the rights for women to vote, she was also encouraging black men to register and vote, even in the face of staunch opposition from local whites. Keep in mind that while the 15th Amendment legally gave black men the right to vote in 1870, in many Southern areas they were turned away by one scheme or another. Bethune offered night classes to all who wanted to learn how to read in order to pass the literacy tests.

Once the 19th Amendment was ratified in 1920, she celebrated by raising enough money for over 100 black women to be able to afford to pay the poll tax in order to vote. She was so successful in her efforts to register African Americans, men and women, that she roused the anger of the Ku Klux Klan, 80 of whom confront her and threatened to burn down her school. She did not relent, and instead stayed up all night guarding her students. The KKK never showed up. On election day, she and her 100 followers proudly marched down to the court house to cast their ballots for the mayor of Daytona.

Mary McLeod Bethune, Ida B. Wells, Nannie Helen Burroughs and others at a Baptist Women's gathering in Chicago. Photo source: Mocada Museum

She was quite busy in 1920. She was elected to serve on the National Urban League's Executive Board, where she could put her experience in community organizing and education into service toward the larger goals of the Urban League movement to remove barriers to black education and employment opportunities. She also founded and served as the president of Southeastern Federation of Colored Women (SFCW), where she used her leadership position to open an alternative school for delinquent girls. The state-run school was for whites only, and knowing the severe need for similar services for African American young women, she funded the school through the SFCW and her own accounts until she finally convinced the state to appropriate funds several years later.

As the story of her determination and bravery spread, she was sought out to speak publicly on the behalf of civil rights. So now, in addition to her work at the school, her fund-raising, and her club efforts, she was also traveling the nation to rally support, inspire more activists, and serve on a more national scale. It was at a meeting with the scholar W.E.B. DuBois where he remarked that, as a black man, he could not even check out one of his own books at the local library that she got the idea to open her school's library to the general public. In so doing, she created the first source of free access to books for blacks in Florida at the time.

Mary McLeod Bethune with Ethyl Ellison, Eulalia White, Doris Wesley, and others. Photo source: Thelma Patten

Going National
In 1923, she became the first female president of the National Association of Teachers in Colored Schools. And then, in 1924, true to the prediction of Mary Church Terrell, she accepted the position of national president of the NACWC, the most prestigious position available for a black woman at the time. Under her leadership, the 200,000-member NACWC lobbied for a federal anti-lynching bill, prison reform, and other pressing social issues faced by women and society in general. In keeping with Bethune's belief that financial security for women was key to success, the NACWC offered job training for women.

One of her leadership goals while president of the NACWC was to create a national headquarters located in Washington, D.C., complete with a professional executive secretary and all the cache and recognition that would come with that achievement. And she did it. The organization purchased property at 1318 Vermont Avenue (now the Mary McLeod Bethune Council House), becoming the first black-controlled organization to have a permanent base in the nation's capital.

Mary McLeod Bethune Council House, Washington, D.C. Photo source: Capital Reach

It was because of her growing national influence that she was invited to a luncheon co-hosted by the mother of the governor of New York, Franklin D. Roosevelt, in 1927. She entered the party to witness horrified stares from several prominent Southern ladies. As the only African American attending, she was likely a shock to their delicate sensibilities. But the senior Mrs. Roosevelt simply led her into the dining room and seated her in the place of honor and cordially introduced her to her daughter-in-law, Eleanor. The two became fast friends.

Mary McLeod Bethune and Eleanor Roosevelt visiting Lucy D. Slowe Hall, women's dormitory for Negro war workers, c. 1943. Photo source: Yale Photogrammar

And it was then that her national influence really began to blossom.

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Monday, July 14, 2014

Mary McLeod Bethune: early life, education, and school

This is the first post in a three part series about Mary McLeod Bethune, each covering one of the three main periods of her life -- her childhood, education, and the foundation of her mission school, her work for suffrage and civil rights, and her legacy as a national political figure. More to come in the next few weeks.

Mary Jane McLeod Bethune (July 10, 1875 – May 18, 1955) was a dedicated educator and civil rights leader. She is best known for starting a school for black students in Daytona Beach, Florida (now Bethune-Cookman University). She is also known for her role as an advisor to President Franklin D. Roosevelt, and as a friend to Eleanor Roosevelt.


Mary Jane McLeod was born on July 10, 1875, in a log cabin on a small rice and cotton farm near Mayesville, South Carolina. She was the fifteenth of seventeen children. Both of her parents and several of her older siblings had been born as slaves. After emancipation, her mother continued to work for her former owner, while her father farmed cotton near a large house called 'The Homestead.' Her parents worked incredibly hard to be able to buy their farm and provide a strong financial foundation for their children.